Gawen
11-06-2004, 01:08 AM
For the same reason many other countries, like China and Russia; Iraq, and other Arab countries, tolerated a long string of dictators and tyrants as the only form of government they could come up with that created some form of order. The price was a general loss of personal freedom, economic mismanagement, and frequently, wars with neighbors. Democracy is a far superior form of government, but it requires a lot more from the population. More personal responsibility, less corruption, and a greater willingness to work out compromises. Many Iraqis are not sure their country has enough of all that to get a functioning democracy off the ground. Should the new Iraqi democracy prove weak, a new strongman could very well appear and there are many waiting in the wings. For over a decade, Iraq's neighbors, and countries like the U.S., hoped to replace Saddam Hussein, not with a democracy, but with a "more reasonable" dictator.
In what seems to be a common pattern in the Middle East a successful dictator takes control of the security forces (especially the intelligence agency and secret police), and then uses the national wealth, if there is any to pay off enough people to keep himself, and his inner circle, in power. The majority of the population is kept in line via terror and poverty. This was how Hussein did it. There are many Iraqis who know how this works and would not mind being a part of it. On the top part, that is.
What is different this time in Iraq is that the Shia and Kurdish, for the first time, have the fire power to keep the usual source of dictators, the Sunni's, from taking over. So it's very likely elected president, or next dictator, will be a Shia Arab (which comprise roughly 60% of the population.) But Shia leaders are not very respected. Many collaborated with Hussein (who bought off, drove into exile, or killed off, powerful business, tribal and commercial leaders.) There are some Shia religious leaders that are most respected, especially those who stood up to Saddam (and usually had to flee the country, usually to Shia Iran).
It's something of a gamble, these elections. Some of these elected to the presidency and parliament could simply get together, decide to restore dictatorship (in the name of "order"), and that would be that, in other words, a coup. But there is a new idea circulating around the Arab world. Since the 1990s, many among the various classes have been suggesting that, perhaps all the woes of the Arabs (economic, political, diplomatic) are not the fault of others, but of the Arabs themselves. This is not a popular concept, but it has been getting louder, and more acceptable. Personal responsibility is not well received among Arabs, many of whom consider it "un-Islamic." After all, "Islam" means, literally, "submission." What happens is God's will, not, as the Infidels (non-Moslems) say, individuals acting as their consciences dictate.
So in Iraq, it's not just a matter of politics, but religion and culture as well. It's not a just a matter of who the next dictator of Iraq will be, but whether the Iraqis are willing, and able, to rid themselves of hundreds of years of dictators to try democracy.
In what seems to be a common pattern in the Middle East a successful dictator takes control of the security forces (especially the intelligence agency and secret police), and then uses the national wealth, if there is any to pay off enough people to keep himself, and his inner circle, in power. The majority of the population is kept in line via terror and poverty. This was how Hussein did it. There are many Iraqis who know how this works and would not mind being a part of it. On the top part, that is.
What is different this time in Iraq is that the Shia and Kurdish, for the first time, have the fire power to keep the usual source of dictators, the Sunni's, from taking over. So it's very likely elected president, or next dictator, will be a Shia Arab (which comprise roughly 60% of the population.) But Shia leaders are not very respected. Many collaborated with Hussein (who bought off, drove into exile, or killed off, powerful business, tribal and commercial leaders.) There are some Shia religious leaders that are most respected, especially those who stood up to Saddam (and usually had to flee the country, usually to Shia Iran).
It's something of a gamble, these elections. Some of these elected to the presidency and parliament could simply get together, decide to restore dictatorship (in the name of "order"), and that would be that, in other words, a coup. But there is a new idea circulating around the Arab world. Since the 1990s, many among the various classes have been suggesting that, perhaps all the woes of the Arabs (economic, political, diplomatic) are not the fault of others, but of the Arabs themselves. This is not a popular concept, but it has been getting louder, and more acceptable. Personal responsibility is not well received among Arabs, many of whom consider it "un-Islamic." After all, "Islam" means, literally, "submission." What happens is God's will, not, as the Infidels (non-Moslems) say, individuals acting as their consciences dictate.
So in Iraq, it's not just a matter of politics, but religion and culture as well. It's not a just a matter of who the next dictator of Iraq will be, but whether the Iraqis are willing, and able, to rid themselves of hundreds of years of dictators to try democracy.