Quote:
Originally Posted by peacegirl
Quote:
Originally Posted by The Lone Ranger
Quote:
Originally Posted by peacegirl
Quote:
Originally Posted by The Lone Ranger
I wonder how peacegirl explains the fact that optometry works at all, given that (according to her), it's flat-out wrong in every particular when it comes to the eyes and how they work.
Amazingly, I just got a new set of contacts and strangely enough, I can now see pretty well. Even though (according to peacegirl) the theory and practice behind how the contacts allow me to see is completely wrong.
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What are you talking about Lone Ranger? The shape of the eye and the corrective nature of a lens has everything to do with clear vision. Light has to strike the eye for any kind of vision to occur. Lessans never said otherwise.
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You have said otherwise -- and quite forcefully -- on numerous occasions.
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I did but I was wrong. Lessans always said light strikes the eye. Why are you all still harping on this? This is a different thread.
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From the book, 2011 edition,
"to show
you all the knowledge hidden behind it, it is absolutely necessary to
prove exactly why the eyes are not a sense organ. Now tell me, did it
ever occur to you that many of the apparent truths we have literally
accepted come to us in the form of words that do not accurately
symbolize what exists, making our problem that much more difficult
since this has denied us the ability to see reality for what it is? In
fact, it can be demonstrated at the birth of a child that no object is
capable of getting a reaction from the eyes because
nothing is
impinging on the optic nerve to cause it, although any number of
sounds, tastes, touches or smells can get an immediate reaction since
the nerve endings are being struck by something external."
"What is seen through the eyes is an efferent experience.
If a lion roared in that room a newborn baby would hear the sound
and react because this impinges on the eardrum and is then
transmitted to the brain. The same holds true for anything that
makes direct contact with an afferent nerve ending, but this is far
from the case with the eyes because there is no similar afferent nerve
ending in this organ. The brain records various sounds, tastes,
touches and smells in relation to the objects from which these
experiences are derived, and then looks through the eyes to see these
things that have become familiar as a result of the relation. This
desire is an electric current which turns on or focuses the eyes to see
that which exists — completely independent of man’s perception —
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in the external world. He doesn’t see these objects because they strike
the optic nerve; he sees them because they are there to be seen. But
in order to look, there must be a desire to see. The child becomes
aware that something will soon follow something else which then
arouses attention, anticipation, and a desire to see the objects of the
relation. Consequently, to include the eyes as one of the senses when
this describes stimuli from the outside world making contact with a
nerve ending is completely erroneous and equivalent to calling a
potato, a fruit. Under no conditions can the eyes be called a sense
organ unless, as in Aristotle’s case, it was the result of an inaccurate
observation that was never corrected."
Then he describes his own particular form of child abuse,
"As her eyes
are focused on a dog I shall repeat the word dog rapidly in her ear.
When she turns away I stop. This will be continued until she looks
for him when hearing the word which indicates that a relation between
this particular sound and object has been established and a photograph
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taken. Soon this relation is formed which makes her conscious of a
particular difference that exists in the external world."
Which explains a lot about Peacegirl.